Tag Archives: Geert Wilders

The Rise Of The Far Right

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The Rise Of The Far Right –
Populist Shifts and ‘Othering’
Edited by Gabriella Lazaridis, Giovanna Campani
& Annie Benveniste
Palgrave Macmillan – £53.99

”From the 1960s onwards, influences coming directly from the neo-Nazi world, like the Odal or the Celtic cross, the symbol of an SS division, started to fascinate the youngest component of Italian neo-fascism. Introducing these symbols signified a detachment from Italian fascism and a new interest in Nazis and Eastern European fascism. The Romanian Codreanu and the Belgian Degrelle became reference points, together with Julius Evola, whose vision of the ‘tradition’ as a timeless entity running through the history of ancient times led to the discovery of the Nordic sagas (and indirectly to Tolkien’s Lord of the Rings).”

Does the above not highlight the preposterous depths to which the fanatical Far Right will stoop, in order to lend the tiniest thread of credence to their wildly shambolic and dangerous ideology?

Who, in their right mind of appropriated sanity, would even want to be associated with the symbol of an SS division? Let alone embrace it? And to what degree have these sad and utterly misguided people been drained of all self-worth, all sense of self-value; to feel obliged in commandeering Tolkien’s Lord of the Rings into their warped category of humanistic hate?

Will there be no let up?

Will they watch Denial – the new film release which centres on the legal battle for historical truth (between university professor Deborah E Lipstadt and the historian David Irving)?

Of course they won’t.

Just like they won’t read this excellent book.
Although if anyone should read it, it’s surely the likes of Beppe Grillo’s Movimento Cinque Stelle (Five-Star Movement), Marine Le Pen’s Front National, Geert Wilders’ PVV (Partij voor de Vrijheid) and every member of Nigel Farage’s vile UKIP.

The latter of whom are brazenly deciphered in the final chapter of The Rise Of The Far Right – Populist Shifts and ‘Othering,’ where Gabriella Lazaridis and Vasiliki Tsagkroni write: ”The UKIP logo is a pound sign (£), with many activists wearing a gold lapel badge, opposition to the Euro being obviously necessary to the party’s euro-scepticism. Another symbol used is the pint of beer and the fag (cigarette): a number of young activists we interviewed mentioned the pint as something that should be in one’s hand. Party leader Nigel Farage’s most obvious image is that of being in the pub with a pint of bitter or a cigarette in his hand, or both. With its references to elements of British culture, this plays into ideas of Britishness, the ordinary against the elite and freedom from bureaucracy (UKIP would repeal the smoking ban). On occasion UKIP have been described as the ‘BNP in blazers”’ (‘Majority Identitarian Populism in Britain’).

This measured and more than balanced description of UKIP, more or less sets the tonality of these 266 pages as a whole.

With such chapter headings as ‘Neo-Fascism from the Twentieth Century to the Third Millennium: The Case of Italy,’ ‘Far-Right Movements in France: The Principal Role of Front National and the Rise of Islamophobia,’ ‘Right-wing Populism in Denmark: People, Nation and Welfare in the Construction of the ‘Other’ and ‘Posing for Legitimacy? Identity and Praxis of Far-Right Populism in Greece’ (among others), this book traverses nigh every current political persuasion of ‘otherness.’ A mode of thinking, which, if you really think about, harks back to the medieval burning of innocent women who were deemed to be witches.

With the advent of the deplorable Donald Trump as President of the United States, this most enlightening and essential of books, really couldn’t be more timely.

David Marx